In brief
Key takeaways
- Six positions with two possible line types produce 2⁶, or 64, hexagrams.
- Lines are numbered from the bottom up and grouped into lower and upper trigrams.
- Changing lines create a related resulting hexagram and highlight active points of transition.
What is a Hexagram?
A hexagram (卦, guà) is a figure composed of six horizontal lines stacked on top of each other. Each line is either solid (yang) or broken (yin). With six positions and two possible states per position, there are exactly 2⁶ = 64 possible combinations — the 64 hexagrams of the I Ching.
Each figure is traditionally read as a distinct pattern or phase of change. Together, the 64 hexagrams provide a compact symbolic vocabulary for considering different situations and transitions.
Yin and Yang Lines
The two building blocks of every hexagram are:
- Yang line ⚊ (solid) — represents the active, creative, bright, firm principle. Associated with heaven, movement, and initiative.
- Yin line ⚋ (broken) — represents the receptive, dark, yielding, soft principle. Associated with earth, stillness, and response.
Lines are numbered from bottom (line 1) to top (line 6). In one traditional analysis, odd positions (1, 3, 5) are yang places and even positions (2, 4, 6) are yin places. A matching line is called "correct," but correctness is only one relationship among several — it does not automatically make a line favorable or stable.
During a consultation, the casting method can also record a line as young (stable) or old (changing). This status is not visible in the solid or broken shape alone: young lines maintain their state, while old lines transform into their opposite to create a related figure.
The Eight Trigrams
Every hexagram is composed of two trigrams — three-line figures associated with recurring natural images. The directions below follow the Later Heaven arrangement, and the elements are later Five Phases correspondences; other diagrams and interpretive traditions organize them differently.
- Qián · Heaven
- Creative and strong · Northwest · Metal
- Kūn · Earth
- Receptive and devoted · Southwest · Earth
- Zhèn · Thunder
- Arousing and moving · East · Wood
- Kǎn · Water
- Deep and dangerous · North · Water
- Gèn · Mountain
- Still and stopping · Northeast · Earth
- Xùn · Wind/Wood
- Gentle and penetrating · Southeast · Wood
- Lí · Fire
- Clinging and bright · South · Fire
- Duì · Lake
- Joyous and open · West · Metal
Hexagram Structure
A hexagram is divided into two trigrams:
- Lower trigram (lines 1–3) — commonly read as the inner, below, foundational, or earlier aspect of a situation.
- Upper trigram (lines 4–6) — commonly read as the outer, above, visible, or later aspect.
These are reading conventions rather than fixed definitions, but the interaction between the two trigrams is central to many interpretations. For example:
Hexagram 11 places Earth (☷) above Heaven (☰). Traditional commentary imagines their energies moving toward each other — heaven rising and earth descending — to express exchange, communication, and balance.
The Nuclear Trigrams
Some interpretive schools also examine two nuclear trigrams formed by lines 2–4 and lines 3–5. This technique became important in Han-era correlative interpretation and is often used to explore inner dynamics, but it is an optional method rather than a universal first step.
Hexagram Relationships
The 64 hexagrams are interconnected through several types of relationships:
- Reversal or rotation: Turning a hexagram upside down produces a reversed figure. Many neighboring pairs in the King Wen sequence use this relationship, such as Hexagrams 3 and 4, while some symmetrical hexagrams remain unchanged when reversed.
- Complement or opposite: Changing every yin line to yang and every yang line to yin produces the complementary figure; Hexagrams 1 and 2 are the clearest example.
- Sequence: The received King Wen order arranges 64 figures into 32 adjacent pairs, mostly by reversal and, where reversal gives the same figure, by complement. Interpretations of the sequence's larger rationale differ.
Reading a Hexagram
When you receive a hexagram through divination, consider it at multiple levels:
- The overall image: What natural scene does the hexagram depict? What does the combination of its trigrams suggest?
- The hexagram statement: The concise core text traditionally attributed to King Wen, often called the Judgment in translations.
- The line statements: Six texts traditionally attributed to the Duke of Zhou. In a casting, the changing lines are especially relevant.
- The Image commentary: A later Ten Wings interpretation that connects the trigrams' natural imagery with exemplary conduct.
- The resulting hexagram: If you have changing lines, compare the related figure as added context or a possible direction of change, not a guaranteed outcome.
A single hexagram can support extended reflection. Begin with the overall image, then add line position, changing-line text, and the resulting figure without forcing every layer into one literal prediction.
When you are ready to build a figure yourself, follow the three-coin consultation guide from the first bottom line through the resulting hexagram.
Research notes
Sources and further reading
Traditional attributions and modern textual scholarship do not always agree. These references provide primary text, historical context, and deeper analysis.
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Chinese Text Project · Book of Changes
The received hexagram statements, line texts, and linked classical commentaries.
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Stanford Encyclopedia of Philosophy · Chinese Philosophy of Change
Academic context for trigram systems, textual layers, and philosophical interpretation.
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Joseph A. Adler · The Yijing: A Guide
A detailed modern guide to hexagram structure, divination, and interpretive traditions.
Common questions
Frequently asked questions
What is the difference between a trigram and a hexagram?
A trigram has three yin or yang lines and represents a basic image such as Heaven, Earth, Water, or Fire. A hexagram has six lines and combines a lower trigram with an upper trigram.
Why are there exactly 64 hexagrams?
Each of six line positions can be either yin or yang. Two possibilities across six positions produce 2 × 2 × 2 × 2 × 2 × 2, or 64, combinations.
Are hexagram lines read from top to bottom?
No. Lines are numbered and constructed from the bottom up. Line 1 is at the bottom, while line 6 is at the top.
What is a changing line?
A changing line is old yin or old yang in a consultation. It has its own line text and changes into its opposite to form a related resulting hexagram.
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